
Q: I am married and have children. My male colleague is married and has children. He often chats with me. After he confessed the day before yesterday, I also like him. But I know I can’t contact again, otherwise it’s easy to have an accident. But I can’t put it down. How can I return my heart to peace and not be in the spring?
There is a bee going shopping in your garden. It falls on your flower heart, wanton and wild, making you feel numb and itchy… This is a spring dream. If your heart ripples, let it ripple for a while. Finally, it will be like a spring dream without trace.
It is delirious to pray for it not to ripple when the heart of spring is surging, to ask it to be calm when the mood is not calm, and to secretly order it to put it down when it cannot put it down. Don’t direct your heart to live what kind of life, don’t draw a “Tao” you think to let it go, people’s self-consciousness should follow the heart, and you will experience what kind of view it shows.
Spring heart ripples is a beautiful thing. How many times can people have spring heart ripples in their life? No matter who makes the rippling spring heart. If you were a peach tree, you would be surrounded by spring wind, embrace you, touch your waist, scratch your head, kiss your ears, and make your spring flowers bloom. Let’s give the world a beautiful peach blossom
But remember: this is a spring dream. Remember this is a spring dream. When you remember that this is a spring dream, let it unfold. Do not bind your heart, but do not close your eyes to it.
The flowers on the branches will naturally fall after they open. When it does not fall, do not forcibly twist it down and throw it on the ground. Look at your flowers – your delusional heart is swaying in the branches. In the middle of the journey, there is an episode. Let it unfold in the consciousness world. Don’t stop it and let it vomit out.
Don’t cover your pounding heart and say “Don’t jump” to it. It is jumping. Pay attention to the facts. Respect the truth inside, that is its objective world. In the world of consciousness, allow, allow. But when it comes to vision, we should be lazy, stupid and slow. Passive, passive, passive again, no matter how active your heart is, active, active again.
The mind is one thing, and the body is another, so we can clearly see the two different worlds in which they live. Pay attention to this fact, pay attention to this fact, just pay attention to this, is one of the methods of good practice.
You who are married, and he who is married, are like the meeting of a flower and a bee. You have brewed a little honey. But notice the honey on the blade. Pay attention to one fact: Don’t force yourself to lick the honey, let your heart continue to feel sweet; For the feeling of eating honey, the heart will cut itself. Be aware of this situation. Know the honey of the blade.
Pay attention to the feeling you have when interacting with him. It is honey, a food mixed with poison, a temptation, a precursor of bitterness, an anesthetic, and a catalyst for stupidity. Watch your heart not to become a slave to that feeling. By observing, let your perception be above it, not below it.
All the good things in the world are just like a spring dream. Most of the nectar in spring dreams is on the blade.
Those who have no foresight run on the blade for the sake of eating flower honey and the feeling of eating flower honey, and accidentally cut themselves, or even killed themselves, or even others.
The nectar gives you a temporary and transient feeling, and it is on the blade. Would you like to pay the price of cutting yourself in order to lick the nectar on the blade?
The most important practice is to take care of your heart, observe who and what it feels with, observe that feeling, observe how it becomes the slave of that feeling, and how to ignore it for the sake of that feeling and its continuity, and observe its actions and costs for that feeling
Take root in the inner world, calm yourself by observing the reality of breathing, and then observe the relationship between the heart, the feelings in front of it, the body and its actions. Constantly observe and practice the mind without taking phase, so as to obtain the liberation of feeling, and thus obtain the liberation of mind.
The happiness of the world depends on the giving and support of good feelings, which is often the cause of some kind of pain. The happiness of a man of practice is to get rid of his heart’s dependence on and pursuit of good feelings, and in this process, it does not reflect on bad feelings. In a word, people in the world are slaves or puppets of feeling under the feeling, while spiritual practitioners try to get rid of this situation and achieve happiness above feeling and all psychological outputs.
Good woman, notice whether you don’t care about that man, but what you care about is the feeling of harmony with him? You act because of that feeling, you are restless because of that feeling? We don’t really care about people, we care about feelings. Just like our mind doesn’t care about things, it cares about concepts.
If you get a spring sickness, that man is just a drug primer, and the real treatment is spiritual practice. Good woman, with this beautiful spring sickness, let’s start a profound practice – practicing deep Paramita. The natural result of spiritual practice will be that the mind is detached from the dependence and addiction to feelings and all its contents.